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![]() Around 1998 a discussion on the dominant POTO mailing list of the time arose about Phantom and religion and the parallels that the story has with various religious stories and mythologies. Shortly after, a group of fans from that list started their own Erik Lovers discussion board. In 1999 Christine Daaé wrote an article making a very bold statement about Phantom as religion that gave rise to what became The Universal Church of Erik--a site dedicated to viewing Erik and his story as personal religion. On that first site was written the following, and it still applies:
Membership of the Church of Erik does not preclude one from holding other religious beliefs. It is up to the individual follower how they square their beliefs in different deities.
The Universal Church of Erik is primarily pagan in its outlook. Erik is not viewed as an omnipotent deity of a Judeo-Christian sort, nor as a creator, judge, or any other such modern vision of god. He is more akin to the deities of the Celtic world, the Norse gods, Greek gods, and pagan deities world over, who were taught about through myth and story, and who may be accepted as archetype or part of the unconscious mind without it detracting from their worship. The Universal Church of Erik, like neo-pagans, accept the dark in life as well as the light. There is no dualistic denigration of the physical, of earth, body or sexuality. The story of Christine's descent to Erik's underworld can be read as a parallel to Persephone's descent; both Erik and Christine must descent into the darkness and face it, in order to emerge into the light with self knowledge.
Phantom and religion: the Church of Erik
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